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(306) 861-3214 < Back Weyburn Wado Kai Karate Sensei Owen Day (306) 861-3214 senseiowen@outlook.com Address 317 3rd Street South, Weyburn, SK, Canada Weyburn, SK, Canada Practice Times Wednesday - Youth - 5:30-6:30 pm / Advance Youth/Adult - 6:30-8:30 pm Wednesday - Blue & Up - 8:30-9:00 pm (Central Standard Time) Club Website or Social Media Notes Previous Map Next

(519) 426-1986 < Back Simcoe North Wado Kai Sensei Rod Philip (519) 426-1986 rphilip@eastlink.ca Address 55 Donly Drive South, Simcoe, ON, Canada Simcoe, ON, Canada N3Y 5G7 Practice Times Monday/Wednesday - 7:00-8:00 pm (Kids) / 8-9:00 pm (Advance) Club Website or Social Media Notes Previous Map Next

(250) 882-3184 < Back Westcoast Wado Kai Sensei Megan Bond (250) 882-3184 karatemeg98@gmail.com Address 5238 Cordova Bay Road, Victoria, BC, Canada Victoria, BC V8Y 2L2 Practice Times Tuesday/Thursday - 7:00-8:30 pm (Pacific Daylight Time) Club Website or Social Media Notes Previous Map Next

Family Tree Please send updates or corrections to legacy@shintani.ca e-mail

(905) 359-0975 < Back Manitouwadge Wado Kai Sempi Jennifer Gray (905) 359-0975 nifer@electricmousefarms.ca Address 23 Manitou Rd, Manitouwadge, ON, Canada Manitouwadge, ON, Canada Practice Times Tuesday - 4:00-5:30 pm / Friday - 6:00-8:00 pm Club Website or Social Media Notes Previous Map Next

(705) 262-0264 < Back P.O.P. Wado Kai Karate Sensei Melanie Camirand (705) 262-0264 mcamirand4@gmail.com Address 560 Dieppe Street, Timmins, ON, Canada Timmins, ON, Canada Practice Times Monday/Wednesday - 6-8 pm (Eastern Daylight Time) Club Website or Social Media Notes Previous Map Next

(403) 257-4638 < Back South Calgary Wado Kai Sensei Heather Fidyk (403) 257-4638 senseiheather@calgarywadokai.com Address 223 146 Ave SE, Calgary, AB, Canada Calgary, Alberta T2J 6P8 Practice Times Tuesday - 6:15-8:30 pm / Thursday - 7:00-8:30 pm (Mountain Daylight) Friday - 7:00-8:30 pm / Saturday - 9:20-12:30 pm Club Website or Social Media Notes Previous Map Next

(705) 856-7557 < Back Wawa Wado Kai Karate Club Sensei Scott Robinson (705) 856-7557 wawarobinson@shaw.ca Address 101 Churchill Avenue, Wawa, ON, Canada Wawa, ON, Canada Practice Times Tuesday/Thursday - 6-7:30 pm (Eastern Daylight Time) Club Website or Social Media Notes Previous Map Next

Brief History of Karate Some of the earliest origins of karate have been traced to the island of Okinawa in the Ryukyu Island chain. It is thought that a native style of self-defense developed here called te, or hand in English. Okinawa is within close distance to the coasts of Japan, China, Taiwan, and Korea. Thus there has been extensive influence from a number of Asian cultures in the subsequent history of this island. Karate as it has developed is thought to be an amalgamation of te with some prominent Chinese martial arts, such as Shaolin Temple Monk fist boxing. In early years, karate was translated as "Chinese hand". (kara = China / Chinese and te = hand) An early event germane to the development of karate, occurred in 1477 during the beginning of the newly formed Sho Dynasty (Reid & Croucher, 1983 ). In order to manage unruly warlords, the king proclaimed a ban on the carrying of swords, and had all weapons, and the warlords themselves, brought to court, where they could be monitored. In 1609 when the Japanese annexed Okinawa, they maintained the ban on the carrying of weapons. However, Japanese samurai were exempt from this edict. It is suggested that during this time both the art of the hand, as well as weapon arts, or kobudo, were developing. The nobility were studying mostly te, and the peasant classes developing weapons systems based upon the use of familiar, and available tools, such as rice flails (nunchaku), mill grindstone handles (tonfa), sickles (kama), and other implements. On Okinawa, te began to develop into three similar, but distinct systems. They were tied to the major geographical regions of Shuri, Tomari, and Naha. Reid & Croucher (1983) state that these differences may have emerged through the divergent influences coming into each region. Shuri-te evolved more from the influence of the harder Shaolin Temple style under the likes of Sokon Matsumura, and Naha-te, these being more closely related to the "inner" Chinese styles. They emphasized the cultivation of ki (a.k.a. chi), or life energy and was fostered by Kanryo Higaonna. In the early 1920's, an Okinawan school teacher under the tutelage of Anko Itosu, named Gichin Funakoshi, was observed by the Japanese Emperor's son performing a display of Shuri-te karate. Funakoshi was subsequently invited to Japan to demonstrate karate for the nation, and later went on to be charged with incorporating it into the regular Japanese school curriculum. Funakoshi's adaptations to shorin-style karate later became known as shotokan, a name adapted from his own authored pen name. In 1935, a multi-style coalition of karate masters met to decide on a common name for their teachings, and "karate" was decided upon, with a slight change in the meaning to "empty hand", a decision which reflects the independent political stance at the time. Tomari-te appears to adopt aspects of both the hard and soft of Shuri-te and Naha-te, and has been associated with Kosanku Matsumora. Towards the late 1800's, the Shuri and Tomari styles merged into what was called shorin-ryu (the small forest school). Shorin is the Okinawan pronunciation of "Shaolin" in Mandarin-Chinese. The shorin-based styles tend to be light and high in stance. Many styles have emerged from this line, including kobayashi-ryu under Chosin Chibana, matsubayashi-ryu under Shosin Nagamine, and the shorin-ryu of Yasutsune ("Anko") Itosu. Naha-te emerged as goju-ryu (hard and soft school) under the development of Chojun Miyagi, with the goju style placing emphasis on breathing and tension. Another school, shito-ryu is a combination of both goju and shorin styles, while uechi-ryu is very similar to goju.

"This Is My Life" The Development of Shindo Sensei Shintani's gift to his students and society The art of Shindo was developed by Hanshi Masaru Shintani, 10th Dan, in the early 1970s. Hanshi Shintani had made the Shindo methods and principles known to Master Otsuka who gave it his full endorsement. After having a dream in which Hanshi Shintani overcame several swordsmen with the use of a short staff Hanshi Shintani began to work on his own to develop the concept. The roots of these basics and other techniques taught by Hanshi Shintani can be traced back to his extensive Wado Kai training under Master Otsuka. Hanshi Shintani used the sabaki motion and explosiveness that he was renowned for to develop the same effects with Shindo. Hanshi Shintani introduced "Shindo" to a few of his higher ranking black belts that were sworn to secrecy, once he was comfortable with the format, Hanshi Shintani introduced Shindo to the rest of his black belts. After introducing Shindo to his students, Hanshi Shintani requested Sensei Bruce Perkins put together a training and grading process based on the five katas being practiced at the time, SHINDO NIDAN, CIO BO TIE, SEI SHAN NO SHINDO, CHINTO NO SHINDO, and WANSHU NO SHINDO. Not being certain he understood the request, Sensei Perkins called Sensei Labbé (Secretary General at that time) and asked him to confirm the request with Hanshi Shintani. Hanshi Shintani confirmed that was in fact what he wanted. Once notified of this confirmation, Sensei Perkins began to formulate the outline of a plan for the Shindo program. Sensei Perkins was in constant communication with Hanshi Shintani about the direction Hanshi Shintani wanted the program to proceed. A short time later, Hanshi Shintani passed away May 7, 2000. Unsure of how to proceed with the project, Sensei Perkins formed a committee of Hanshi Shintani's high ranking black belts (the first Shindo Committee). After several months which led into years, the program was finalized and approved at the Senate level. Once the program was approved, Sensei Perkins felt he had fulfilled his commitment to Hanshi Shintani and stepped down as the chair of the Shindo Committee. It is important to note Hanshi Shintani had a personal influence on the final outcome of all of these katas (SHINDO NIDAN, CIO BO TIE, SEI SHAN NO SHINDO, CHINTO NO SHINDO, and WANSHU NO SHINDO). For this reason it is critical that they are passed down to the next generations unchanged. There are three segments of the Shindo curriculum which were devised by the Shindo committee - Basic, Intermediate and Advanced. Each course is designed to build upon one another to create a strong basis for the dan level rankings and instructor certification. The aim of the Shindo committee is to further develop and spread Hanshi Shintani's teachings and philosophies across the continent. For those of you who had the privilege of being associated with Hanshi Shintani, you know how important Shindo was to him. He once held the Shindo up in front of a class at a black belt workout and said, "This is my life". In essence, it is a gift to his students and to society which showed the true nature of all martial arts. Shindo Reference Manual

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(705) 665-1904 < Back Hanmer Wado Kai Karate at École élémentaire catholique Notre-Place / Val Therese Sensei Rick Pilon / Sensei Gilles Dupuis (705) 665-1904 hanmerwadokai@gmail.com Address Val Therese, ON P3P 1S7, Canada 4385 chemin Municipal 80, Greater Sudbury, ON, Canada, P3P 1S7 Practice Times Tuesday/Wednesday - Kids - 6:30-7:30 pm (Eastern Daylight Time) Tuesday/Wednesday - Adults - 6:30-8:30 pm (Eastern Daylight Time) Moved to new location in September 2025 Club Website or Social Media Notes Previous Map Next